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Graduating from the Cave of Troubles
COR-21
051002AM
Graduating from the Cave of Troubles
As we open to I Samuel 22 this morning, may I remind you of David’s situation. God was training David to be King of His peopleĀ Israel. David had many lessons to learn in order to accomplish all that the Lord had planned for him to do.
But–David had a problem. God wanted to shape him into a better servant but in the critical moment David waffled, and failed the test.Ā Isn’t that a situation we have also experienced?
But the lessons that needed to be learned could only come in the school of affliction. Specifically, God had David enrolled in the cave of troubles. This cave in I Samuel 22 was where David would face his personal problems and people with problems that just wouldn’t go away.
Now, where had David just arrived from when he entered the Cave at Adullam? David was fleeing from Saul.Ā Ā Remember that all this trouble in David’s life started when God took the kingdom from Saul because he refused to live by the new heart God had given him.
God then gave the kingdom to David because David was “a man after [Godās] own heartā (1 Sam. 13:14).Ā Ā David pleased Godās heart because God pleased Davidās heart. “I will give thanks to the Lord with all my heart,ā he sang (Ps. 9:1).
Davidās deepest desire was, āLet the words of my mouth and the meditation of my heart be acceptable in Thy sight, O Lord, my rock and my Redeemerā (Ps. 19:14).
David prayed, āExamine me, O Lord, and try me; test my mind and my heartā (Ps. 26:2).
And, when God told David, āSeek My face,ā Davidās heart replied, āThy face, O Lord, I shall seekā (Ps. 27:8).
So God starts Davidās technical education, preparing him to be the kind of servant God could use greatly. This involved some painful troublesome times guided by the Hand of the Lord. First he went toĀ Gath, a Philistine city, for help. When he realized that his life was also in danger there, he āacted insanely in their hands, and scribbled on the doors of the gate, and let his saliva run down into his beardā (1 Sam. 21:13). Thinking him to be mad, the Philistines let him go, and he was on his way to hide in the cave of Adullam. It was on that journey that David came to his senses and realized how foolish and unfaithful he had been to trust the Philistines for help instead of the Lord.
David had failed the test atĀ Gath, he had tried to take care of the situation by himself and without God. David was so discouraged about how he had failed the Lord that he felt abandonedāremember that as Psalm 13.
Then he felt like he was in the pitsāremember that as Psalm 40 and 70.
But now as he walks to theĀ CaveĀ ofĀ AdullamĀ he makes a resolve to start over with the Lord, to experience a new beginning.
The cave of troubles was the only place David could learn what God wanted him to know. After David learned how to serve the LordĀ even while living in a cave of troubles, he recorded his testimony for us in Psalm 57.
It was there that he declared, āMy heart is steadfast, O God, my heart is steadfastā (Psalm 57:7). He rededicated his heart, his innermost being, single-mindedly to God. David often failed, but his heart was fixed on God.[1]
Now, go back three thousand years ago, into the harsh conditions of the cave of Adullam we can start to see the emotional and physical furnace of adversity and affliction that David had entered.
Then we can fully see the depths of his insights recorded in these two Psalms. Because the next two Psalms we will study in depthāPsalms 57 and 142, are written from the context of 1stĀ Samuel 22. Stand/pray
- 1 Samuel 22:1-4Ā David therefore departed from there and escaped to theĀ caveĀ ofĀ Adullam. So when his brothers and all his fatherās house heard it, they went down there to him. 2 AndĀ everyone who was in distress,Ā everyone who was in debt, andĀ everyone who was discontentedĀ gathered to him. So he became captain over them. And there were about four hundred men with him. 3 Then David went from there to Mizpah ofĀ Moab; and he said to the king ofĀ Moab, āPlease let my father and mother come here with you, till I know what God will do for me.ā 4 So he brought them before the king ofĀ Moab, and they dwelt with him all the time that David was in the stronghold.
One truth gripped my heart the longer I studied this passageāthis event is so relevant to our world today.
Often we are struck with the question in our minds–does God have any insights for me a 21stĀ century believer faced with such challenges at work and at school? In other words, how do you make it in the classroom and workplace ofĀ AmericaĀ today?
- MINISTRY KEY: David found and wrote down how God helped him to minister to these desperate men. The group that came to live and work around him were so representative of what the culture around us is all about. They were distressed, drowned by debt, and discontented with life. Isnāt that an apt description of an average American these days? And as we find in Psalm 57, David was able to minister to them.
- PERSONAL KEY: David also learned how to not get his life and emotions dragged down by those around him. As we read these verses note the emotional condition of everyone that joined up with David. They were a very needy group. And in all their need, they invaded the life of someone just coming out of the pits. It was just the right recipe for a relapse by David into despair and a return into the pits. But the good news isāthat didnāt happen, and the reason why is just what we are going to learn from God’s Word.
So letās go to the place where David learned to live in the midst of troubled people. Three types of men came: those who were in distress, those who were in debt, and those who were discontented.
Those Who Were in Distress
So what kind of distress did these men who came to David face? Deep distress! How deep, you may wonder? We can learn so much from the words that God inspired David to use to describe the condition of these hundreds of men surrounding him at this time.
The first word is those inĀ distressĀ (Hebrew word number 4689Ā matsowq)means squished and trapped and unable to escape. Here is an expansion on what that word means from other parts of the Bible.
- Distressed in the Old TestamentĀ Ā is used for being at the end of your rope, feeling that death is knocking at your door, and no hope or help is possible.Ā Deuteronomy 28:53-57
- Distressed in the Old Testament is also a condition of deep sadness that can happen to even very strong believers like Ezra.Ā Psalm 119:143Ā Trouble andĀ anguishĀ have overtaken me, Yet Your commandments are my delights.
- Distressed in the Old Testament,Ā in ordinary use it stands for an unusually hopeless condition when people do things they would never do at any other time, but are willing to doābecause they are in such distress.Ā Jeremiah 19:9
Satan wants us to despair, feel abandoned, and give up. David found, as we can–that his soul was kept safely in the arms of the Lord to Whom he had fled for refuge.
- Hebrews 4:15-16Ā For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. 16 Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need.
Those Who Were in Debt
The Hebrew word for those inĀ debt describes those who are hopelessly in debt. (Hebrew word number 5378Ā nashaĀ meansĀ ‘money lent at usuryā)
In Saulās day, many men in debt were in danger of being sold into slavery. But before they could be taken into slavery, they ran off and joined up with David. That is the context of this passage. We have a similar problem facing us today as Americans.
We are surrounded by the pressures that our debt driven society heaps upon us. Competition, rivalry, discontentment, pride, and greed all combine to make Americans work long hours, multiple jobsāand still not have all they want. As a nation we are flooded worst thanĀ New OrleansĀ was with waterāwith overwhelming debt! And the toll of the mental, physical, and emotional pressures and stresses we bear are mounting each day.
The National Public Debt that each of us as citizens of theĀ USAĀ collectively owe stood atĀ $Ā 7,918,009,471,434.33 yesterday.Ā Ā
TheĀ USĀ population on Saturday stood at: 295,734,134
That amounts toĀ $26,774.08 each of us here this morningāman, woman, and child owes to our creditors mostly foreign investors. That means each of us are probably hopelessly in debtāwhen you combine personal and public debt!
So why donāt you pay your share? Well, most of us canāt pay; we are in debt.Ā However, we all owe a greater debt that merely the dollars of the National Debt.
āIām talking about a debt that sin has put us under. Our Lord taught His disciples to pray, āForgive us our debts,ā because we are in debt. When you and I were hopelessly and helplessly in debt, the Lord Jesus Christ went to the cross and paid that debt, and that is what forgiveness is today.ā [2]
David knew his sins were forgiven, that was his surest and dearest possession. He confesses for all the world to hear:
- Psalm 32:1Ā Blessed is he whose transgression is forgiven, Whose sin is covered.
The joyful awareness of our unpayable debt of sin being paid in full by Christ is our strength as we go through life. We have confidence that we can face God someday because we know that the death of Jesus Christ Godās Son has forgiven us, His blood has cleansed us, and His life assures us that we will safely arrive at home with Him.
Remember the gravestone with just the word forgiven inscribed upon it? David could accept these indebted men, he could encourage themābut as far as we know, David never paid the debt of any of his mighty men, but the Lord Jesus Christ went to the cross and paid my debt. I can say today, āIām forgivenā!
Can you say, āI am a forgiven sinner; He has forgiven meā? Thatās the only way in the world you will ever get the real debt canceled, the one that determines your eternal destiny..Ā
Those Who Were Discontented
Ā Then the third groupāthose who were discontentedācame to David. They were bitter of soul, discontented with life. Many inĀ IsraelĀ who were attempting to make an honest living saw the injustice of Saulās reign, saw the way things were going, and one day dropped their tools, left it all, and went out to join up with David. So many millions of people across our land and around the world wake up each day to a world they want changed. They feel hopelessly able to have and do what they long for. They spend their days longing to be somewhere else, do something else, or have something else. They live lives of growing discontent and desperation as time passes them by.
The Hebrew word for the discontented is actually the word for bitterness of the soul. Everyone who came to David had some poison of bitterness ravaging their soul. (Hebrew word number 4751Ā marĀ means ‘bitterā)
What a picture of the world we live around these Scriptural scenes portray. The word discontented or literally ābitter of soulā
- LIKE ESAU WHO LOST IT ALL AND WAS BITTERLY DISCONTENTED WITH LIFE.Ā Genesis 27:34-35Ā When Esau heard the words of his father, he cried with anĀ exceedingly great and bitter cry, and said to his father, āBless meāme also, O my father!ā 35 But he said, āYour brother came with deceit and has taken away your blessing.ā
- LIKE THE POISONED WATERS OF MARAH THAT BITTERLY DISAPPOINTED THE THIRSTY ISRAELITES.Ā Exodus 15:23Ā Now when they came to Marah, they could not drink the waters of Marah, forĀ they were bitter. Therefore the name of it was called Marah.
- LIKE THE WATER OF THE CURSE FOR INFIDELITY THAT SPRANG FROM THE BITTERLY SUSPICIOUS AND JEALOUS HUSBAND OF AN UNFAITHFUL WIFE.Ā Numbers 5:18Ā Then the priest shall stand the woman before the Lord, uncover the womanās head, and put the offering for remembering in her hands, which is the grain offering of jealousy. And the priest shall have in his hand the bitter water that brings a curse.
- LIKE THE HOPELESSNESS OF BITTER TEARS OVER CHILDLESSNESS FOR HANNAH.Ā 1 Samuel 1:10Ā And she was inĀ bitterness of soul, and prayed to the Lord and wept in anguish.
- LIKE THOSE ENRAGED BY FEAR.Ā 2 Samuel 17:8Ā For,ā said Hushai, āyou know your father and his men, that they are mighty men, andĀ they are enraged in their minds, like a bear robbed of her cubs in the field; and your father is a man of war, and will not camp with the people.
- LIKE THOSE AWAITING EXECUTION THAT HAVE NO HOPE.Ā Esther 4:1Ā When Mordecai learned all that had happened, he tore his clothes and put on sackcloth and ashes, and went out into the midst of the city. He cried out with aĀ loud and bitter cry.
- LIKE WORDS THAT ARE SPOKEN TO CAUSE INTENTIONAL WOUNDING AND PAIN.Ā Psalm 64:3Ā Who sharpen their tongue like a sword, And bend their bows to shoot their arrowsābitter words,
All over the world today there are bitterly discontented peopleāsick of life, hopeless, and injuring those around them. We are really heading towards some dark days as Christ’s words foretold in Matthew 24. Because of the corruption and injustice of the world, a great many people are seeking a change. Are you discontented today?
These desperate men after listening to David became his mighty men who led his army to victory for 40 years! Personally, I think the greatest period in the life of David was the time when he was gathering mighty men around him[3].
If you stop to think about itāthis is exactly what Christ is doing today. Jesus Christ is sending out the invitation. He is gathering a group of desperate sinners, hopelessly in debt because of sin, distressed with life, and discontented to the point of despairāand giving us life that is forgiven, and filled with His abundant joy.
Where are you today? Still distressed, in debt and discontent? Or have you come to the One who died for you, offers to save youāand gives life that is real and abundant?
Are you forgiven? Do you know the security of fleeing to Christ as your personal refuge? If not do so today!
God forgave my sins in Jesus Nameā¦sing that with me as we prepare to commune with our Savior.
One of the times God had me enrolled me in a cave of troubles started thirty years ago as I entered Bible college. I volunteered to drive an evangelistic team on weekends that traveled out from the school. My car had eight seats and that was the drawābut it was a 1973Ā PlymouthĀ station wagon with over a hundred and sixty thousand miles on it.
I was in training for the ministry and was always asking the Lord to teach me what I needed to know to serve Him better. Little did I know way back then, that He would send the lessons through a series of troubles. For the entire year my car would break down in the most troublesome ways, and with the most wonderful lessons in Godās care.
One weekend we were headed toĀ Goldsboro,Ā NCĀ just five hours from school. We left in plenty of time to start the meetings by 7 PM. A half an hour outsideĀ GoldsboroĀ the car died. All the lights went black as the engine stopped, and we rolled to the edge of the interstate. Within five minutes a state trooper pulled up, assessed the situation and told us we had to get the car towed off the highway.
It was a bad section with not enough shoulder room for all the semis that filled that stretch of highway. Because it was a highway the tow truck had to be a double hook to secure the car for highway towing. All that to say it cost much more than we had or could spend on towing as we piled into the tow truck.
The state trooper gave the rest of the team a ride to the service station. He had stayed long enough to watch all eight of us on our knees around the back of the wagon. The team had knelt in prayer with me before being picked up for a belated arrival for the services that night.
Just before the trooper left he came up to me and said, āI just wanted to help a littleā and handed me $10 out his window as he drove away.
So an hour after the car died I was all alone in a service station somewhere in the dark NCĀ hills. The mechanic soon found me and reported it was an electricalĀ problem and it would be expensive. The towing was already $75 which we didnāt have. Usually the church paid for the gas when we arrived and then gave us enough to get home on after the meetings.
As I sat in the smoky waiting room reading my Bible and praying while they worked on the car, I thought what was the Lord doing? We were committed, focused, and serving. We were only doing this trip to help share the gospel with lost and needy ones in a far off place.
Why would this have to happen to us? I knew that I could borrow the money, then pay it back over the weeks ahead, but that would curtail my ability to transport the team. None of it made sense at that moment.
After two more hours I got a call from the team that the meetings went well and they would send someone to get me if needed. Just then the service station owner came up. He told me that he had also seen us pray, and had watched the NC State Trooper hand me $10 out the window. So he said that he wanted to help too.
He handed me the bills and said the tow bill, the repair bill and even some gas were his way of helping. Everything was paid for and I could go!
What lesson did the Lord want me to learn? He wanted me to know that when troubles come unexpectedly, He has some powerful lessons for me to learn–lessons that I could only learn from going through difficult situations. It was after this year of troubles that I was prepared for the next area of ministry the Lord had planned for me–going behind the Iron Curtain and having to trust the Lord at all times for everything!
This psalm brings us to another delightful cluster of psalms (56-60) known as the michtam psalms. What doesĀ michtamĀ mean? It speaks of that which is substantial, or enduring, or fixed.Ā MichtamĀ literally means āengravenā or āpermanent.ā This word pictures that which is unmoveable, steadfast, stable and enduring. InĀ Psalm 57:7Ā when David says, āMy heart is fixed,ā that is aĀ michtam[4]Ā Fixed is the Hebrew word (3559)Ā Ā kuwnĀ Ā prepare 85, establish 58, ready 17.Ā
- Ezra 7:10Ā For Ezra hadĀ preparedĀ his heart to seek the Law of the Lord, and to do it, and to teach statutes and ordinances inĀ Israel.Ā
- Psalm 37:23Ā The steps of a good man areĀ orderedĀ by the Lord, And He delights in his way.Ā
- Psalm 40:2Ā He also brought me up out of a horrible pit, Out of the miry clay, And set my feet upon a rock, AndĀ establishedĀ my steps.Ā
- Psalm 51:10Ā Create in me a clean heart, O God, And renew aĀ steadfastĀ spirit within me.Ā
- Psalm 112:7Ā He will not be afraid of evil tidings; His heart isĀ steadfast, trusting in the Lord.Ā
- Psalm 119:133Ā DirectĀ my steps by Your word, And let no iniquity have dominion over me.Ā
- Proverbs 16:3Ā Commit your works to the Lord, And your thoughts will beĀ established.Ā
- Proverbs 16:9Ā A manās heart plans his way, But the LordĀ directsĀ his steps.
Remember that these michtam psalms have to do with that which is permanent and enduring, that which is substantial and lasting.
- My heart is fixed, O God, my heart is fixed: I will sing and give praise [Ps. 57:7].
David is sayingā
- Iām not going back to trying to rescue myself like I did inĀ GathĀ (Psalm 34) and miserably failed.
- Iām not going back to refusing to look at You and feeling abandoned (Psalm 13) and suffering through those long dark days.
- Iām not going back to laying in the mud of my sin and despair (Psalm 40, 70) in the pits of life.
No, my heart is fixed. I am holding on from now on to You!
- When Troubles comeāDavid pulls over and calls for help from the Lord.Ā HIS HOPE IS IN THE LORD. (v. 1-3) In his earlier life we see David in great distress. David’s problems in I Samuel 24 are the backdrop as he searches for strength in Psalm 57. He finds it in God Himself.Ā Remember, he is in a weak time in life. This is when depression often hits.
- Psalm 57:1-3Ā Be merciful to me, O God, be merciful to me! For my soul trusts in You; And in the shadow of Your wings I will make my refuge,Ā Until these calamities have passed by. 2 I will cry out to God Most High, To God who performs all things for me. 3 He shall send from heaven and save me; He reproaches the one who would swallow me up.Ā God shall send forth His mercy and His truth.
- Then David waits for the Tow Truck.Ā HIS STRENGTH COMES FROM THE LORD. (v. 1-11) Note that David talks about God seven times, That is a complete set. He is saying that God is enough. God and God alone is enough. He knew, and trusted, and rested ināthe God who is enough!
- Psalm 57:1-11Ā Have mercy on me,Ā O God,Ā have mercy on me, for in you my soul takes refuge. I will take refuge in the shadow of your wings until the disaster has passed. Ā Ā I cry out toĀ God Most High, to God,Ā who fulfills his purpose for me. Ā Ā He sends from heaven and saves me, rebuking those who hotly pursue me; SelahĀ GodĀ sends his love and his faithfulness. Ā Ā I am in the midst of lions; I lie among ravenous beasts — men whose teeth are spears and arrows, whose tongues are sharp swords. Ā Ā Be exalted,Ā O God, above the heavens; let your glory be over all the earth. Ā Ā They spread a net for my feet — I was bowed down in distress. They dug a pit in my path — but they have fallen into it themselves. SelahĀ My heart is steadfast,Ā O God,Ā my heart is steadfast; I will sing and make music. Ā Awake, my soul! Awake, harp and lyre! I will awaken the dawn. Ā Ā I will praise you,Ā O Lord, among the nations; I will sing of you among the peoples. Ā Ā For great is your love, reaching to the heavens; your faithfulness reaches to the skies. Ā Be exalted,Ā O God, above the heavens; let your glory be over all the earth. (NIV)
- Sitting in the waiting room he grows.Ā HIS DISCOVERIES ARE NOW ABOUT THE LORD. (v. 1, 5, 7, 11) For emphasis, note how David doubles three aspects of God’s nature. This is what DavidĀ finds: God is Gracious, God is Steadfast, God is Praise Worthy. With this truth to hold onto, he testifies that it works. And heĀ gets his focus offĀ his troubles.Ā He went beyond his cave world and onto Lord!!
- Psalm 57:1Ā HaveĀ mercyĀ on me, O God,Ā have mercyĀ on me, for in you my soul takes refuge. I will take refuge in the shadow of your wings until the disaster has passed.Ā Psalm 57:5Ā Be exalted, O God, above the heavens; let your glory be over all the earth.Ā Ā Ā And in v.7 My heart isĀ steadfast, O God, my heart isĀ steadfast; I willĀ singĀ andĀ make music.Ā And in v.Ā 11 Be exalted, O God, above the heavens;Ā let your glory be over all the earth.Ā (NIV)Ā Ā
- Finally David drives off from the situation deeply blessed for the hard time.Ā HIS FOCUS IS ON THE LORD. (v. 5, 11) Finally David gets Godās perspective that lifts him above the storm of Saulās murderous pursuit, above the din of hundreds of needy and desperate menāand into the peaceful calm around the Throne of God! More than any self pity or gloom, he clings to the Lord. As a New TestamentĀ writer Paul reminds us:
- Romans 5:1-5Ā Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, 2 through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. 3 And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; 4 and perseverance, character; and character, hope. 5 Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.
Ā Some practical steps to overcome loneliness are these:Ā
- Deal with sin. Be sure that there is no unconfessed or unforsaken sin left in your life to give the Devil a place in your life. (Eph. 4:27)
- Share your burdens. Clearly tell the Lord all your fears, all your struggles, all your painsāremember that He knows our frame that we are dust. (Psalm 103)
- Abandon all self-pity. Constant self-sorrow is a one way ticket to loneliness. Self-pity denies we have a responsibility to deal with our emotions and thus frustrates any cure. As Jesus said, coming after Him means we deny our self (Luke 9:23).
[1] MacArthur, John F.,Ā The MacArthur New Testament Commentary, (Chicago: Moody Press) 1983.
[2]Ā McGee, J. Vernon,Ā David: A Man After Godās Own Heart, (Nashville,Ā TN: Thomas Nelson Inc.) 2001, c2000.
[3]Ā McGee, J. Vernon,Ā David: A Man After Godās Own Heart, (Nashville,Ā TN: Thomas Nelson Inc.) 2001, c2000.
[4]McGee, J. Vernon,Ā Thru the Bible with J. Vernon McGee, (Nashville: Thomas Nelson Publishers) 2000, c1981.
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